Last
Sunday (June 22nd) is usually commemorated by the Church as the
Feast of Saints John Fisher and Thomas More.
As the 22nd fell on a Sunday this year (and not only that,
the Solemnity of The Most Holy Body and Blood of Christ) the observance of the
Saints day was suppressed. Nonetheless,
I wouldn’t want another year to go by without saying something about these two
saints who have so much to say to us, especially St. John Fisher.
St.
John Fisher
Saint John Fisher |
St.
Thomas More is the more familiar of the two today, partly because his magnetic
personality still resonates almost five centuries later, but also in large part
because of Robert Bolt’s play and film A Man For All Seasons. St. John Fisher’s story is no less
compelling, however, and is in fact given greater prominence by the Church
(both Saints are commemorated on the anniversary of his death, although they
were not martyred on the same day).
Who was
St. John Fisher? At the time of his
death he was bishop of the English see of Rochester, and he died defending the
authority of the Church (and its vicar the Pope) and the sanctity of marriage
against a monarch whose recklessness has done incalculable harm over the
centuries to both: King Henry VIII. In
my previous post on Blessed Margaret Pole (here)
I wrote of Henry VIII that he
could serve as a sort
of patron “anti-saint” for our times. He
was a man possessed of great gifts; he was given a strong, handsome, athletic
body, [and] a quick mind that he applied to writing and musical composition as
well as governing, and the rule of a rich and powerful kingdom. Henry never mastered himself, however, and so
his prodigious talents were put at the service, not of his people, but of his
equally prodigious cravings for women, wealth, and power. In the end he tried to swallow even the
Church. In his later years his grossly
obese body became a living image of his insatiable appetites.
Henry VIII |
Before his episcopal ordination, Fisher had been the
confessor of Margaret Beauford, Henry’s grandmother, and reportedly tutored the
future Monarch himself. The bishop’s
long familiarity with the king and his family did him no more good than layman
Thomas More’s personal friendship with Henry did him. Fisher had championed the marriage of
Catherine of Aragon, Henry’s first wife, and had resisted the king’s
encroachments on the Church. At last,
when he refused to take an oath recognizing the offspring of Henry’s new wife
Ann Boleyn as the legitimate successors to the throne, he was put to
death. He alone of the English bishops
resisted to the bitter end King Henry’s usurpation of the authority of the
Church and mockery of the sanctity of marriage.
The
Fortnight For Freedom
Henry
XVIII’s bloated specter casts a longer shadow over the world today than at any
time since his death almost five hundred years ago, now when a voracious state
is devouring more and more of our freedoms, and casting an especially greedy
eye on the free exercise of religion. It
is in this context that the third annual Fortnight for Freedom is
underway. The bishops of the United
States organized the first such fortnight two years ago in response to the
mandate of President Obama’s Department of Health and Human Services that
almost all employers, including most Catholic employers (the religious
exemption was so narrow that one bishop remarked that even Jesus and his
Apostles wouldn’t have qualified) provide
free contraceptive coverage in all employee health plans. Alarmed at this attempt to force Catholics to
pay for and promote something that the Church has always taught is
intrinsically evil, the bishops designated the two weeks (a fortnight) before
the 4th of July as a special observance first of all to remind the
government that our founding documents affirm that we “ have been endowed” by
our “Creator with certain unalienable rights, that among these are Life,
Liberty, and the pursuit of Happiness” (from the Declaration of Independence),
and promise us that “Congress shall make no law . . . prohibiting the free
exercise” of religion (from Amendment
1, United States Constitution).
The fortnight is also an opportunity to rally Catholics in defense of
their religious freedom.
One of
the highlights of the Fortnight for Freedom in the Diocese of Portland was a
talk by Catholic Answers apologist Tim Staples.
He hit upon a number of themes that have been explored in this space,
among them the inextricable connection between morality, faith, and the health
of a culture. And given the role contraception
has played in both the decline of morality and the undermining of faith in the
Church, it is fitting that it was the attempt to force contraception on the
Church that precipitated the
unprecedented and virtually unanimous response by the U.S. bishops.
Contraception
and the Clergy
At the
same time, there is an irony here. From
its earliest years the Church has condemned contraception as a grave evil. Today, however, a majority of professed
Catholics don’t accept the teaching; many may not even know it’s a sin, and
most have probably never heard a good explanation of Catholic doctrine on this
point. I can attest to the shock and confusion on the faces of both the engaged
couples and the organizers of the event when my lovely bride and I attempted to
explain the Church’s teaching on sexuality and marriage at a Pre-Cana conference
to which we had been invited to do just that (for a fuller discussion see here). Despite the clear and uncompromising nature
of the doctrine, however, the seriousness of the sin, and the manifestation
(with a vengeance) of all the evils that forty-six years ago in Humanae
Vitae (full text here)
Pope Paul VI had predicted would follow the widespread acceptance of
contraception, the clergy below the papal level have been a little shy about
discussing it. There have been some
notable exceptions, for instance
then-Denver Archbishop Charles Chaput’s magnificent
pastoral letter on the 30th anniversary of Pope Paul’s encyclical (here), but on the whole the
matter has not received due justice. Bishops
and priests are starting to talk about the sin of contraception more often, but
usually very briefly in reference to the HHS Mandate; there is still very
little teaching taking place (although the exceptions are becoming more
frequent: the latest example is Lincoln, Nebraska, bishop James Conley’s
beautiful pastoral letter on marriage and contraception this past March, full
text here).
Bishop James Conley of Lincoln, Nebraska |
The
reasons for this reticence are clear enough.
First, much of the ordained clergy was no doubt intimidated by the
ferocious (and premeditated) backlash against Humane Vitae; also, in an age
which exalts personal experience over universal principles many have been
reluctant to speak out on a matter which affects laypersons, but not
themselves; they social atmosphere at the time was neatly encapsulated forty
years ago in Agriculture Secretary Earl Butz’s notorious remark in reference to
Paul VI, “He no play-a the game, he no make-a the rules”.
Times change,
however. In the last twenty or so years
with the explosion of lay apologetics there are now many prominent lay
Catholics speaking eloquently and forcefully about the Catholic teaching on
contraception. Also, the HHS mandate has
forced the American clergy into a corner where they must either surrender their
rightful authority to a bullying secular state, as almost all the English
bishops eventually did in the time of Henry VIII, or, like St. John Fisher,
take a bold stand for the truth. In the question and answer session after his
talk in Portland, Tim Staples said that faith in Christ without his Church is
faith in a head without a body, because the Church is the Mystical Body of
Christ on Earth. In a similar vein, the laity without the leadership of the
hierarchy is like a body without a head, or, to use another image, an army
without officers. Capable and motivated
sergeants have emerged over last couple decades to instruct and rally the
faithful, but God has commissioned his ordained priests and bishops to lead us
into battle against the “principalities, against the powers, against the world
rulers of this present darkness” (Ephesians 6:12). As St. Thomas More is a Patron Saint for us
laymen in the present crisis, so is St. John Fisher for our ordained
leaders.
St.
John Fisher, pray for all Catholic bishops and priests, and be an inspiration
to them, that they may follow your lead in bravely defending Christ’s Church
and his Holy Sacrament of Marriage. Amen.
No comments:
Post a Comment