Monday, October 20, 2014

Amy or Dawkins?

     One thing that comes up when I am discussing the existence of God with my 9th grade religion class is the idea that faith (not just belief, but trust in God) is much more conducive to human flourishing than the alternative.  We see how Faith can change lives and transform people, and when we embrace it ourselves, our faith is confirmed by similar changes in our own lives.
     It’s a tough sell. Unfortunately, militant atheism is a bit trendy these days, due in large part to the success of prophets of nothingness such as insect biologist Richard Dawkins (whom I previously discussed here).  A number of my current students have become enamored of the atheist worldview, and are always demanding “proof” - in this case, that faith supports life, and life abundantly, while atheism does not.
     The proof is there for those with eyes to see.  This past weekend, for instance, I attended our state Right To Life convention with my lovely bride and two of our sons.  The Keynote speaker was a man named George Michael Lane who wrote book called A Different Kind of Perfect, about his daughter Amy, who has Downs Syndrome. He also details his struggle of conscience when he and his wife Thea received an in utero diagnosis of their daughter’s condition.  He wrestled mightily with the temptation to abort, but he was finally convinced by his parish priest to put his trust in God, who forbids us to take innocent life.
     Lane’s life since has been abundantly rewarded.  Amy is a beautiful young woman who plays the viola, has an encyclopedic knowledge of musicals and old movies, and infectiously spreads love through her family and beyond.  We spoke at length with Amy after the talk and can confirm that she is as delightful as her proud father claims she is.  She is a living reminder to us that “God is love.” (1 John 4:8)
     Which brings us back to the aforementioned Dawkins.  I couldn’t help but think of the last time I had heard of him in the news.  This past summer, in response to a woman who was wondering what she would do if her child were diagnosed before birth with Down’s Syndrome, the esteemed insect biologist tweeted back: “Abort it and try again. It would be immoral to bring it into the world if you have the choice.”  No Amy for him.
     All I can say is that it’s a good thing George Lane went to a priest for advice, and not to Richard Dawkins. And whose world would you rather live in: Amy’s, or Dawkins’?


Friday, October 17, 2014

Beethoven: Kyrie (Missa Solemnis)

Sacred music wasn't Beethoven's main interest,but what he did compose was,as we might expect, moving and powerful . . . and simply beautiful.  His Missa Solemnis is from the same time period as his magnificent 9th symphony, at which point he was almost completely deaf (which is to say he probably never actually heard a note of it).

My only complaint about this particular performance is that it is in a concert hall and not a church (well, also that the men are dressed like Soviet apparatchiks). No matter, the few minutes you take to listen to this magnificent Kyrie from one of the all-time greats will be abundantly rewarded.

Thursday, October 16, 2014

Remember That Thou Art Dust (Throwback)

I originally published the piece below on March 15th of this year, the Saturday after Ash Wednesday. It may be a little out of season, but today seems a good day to reflect on our need for penitence - after all, what day isn't?

 I had a little epiphany this morning.  Not a BIG EPIPHANY, Road to Damascus style, just a little lamp going off in my head.  Something I heard Fr. Mitch Pacwa say pulled a few different things together for me in a way that made sense.
     First thing: I prefer the traditional Ash Wednesday admonition, “Remember Man that thou art dust and unto dust thou shalt return.”  Now very often they say “Repent and listen to the Gospel” or some such thing, which is a fine thing to say, a very good thing to say, but a definite softening of the traditional statement.

     Second thing: in a very good Ash Wednesday homily at our local church, Father P. discussed the apparent contradiction between the first reading from Joel, which warned against  “theatrics” to draw attention to our charitable actions, and what he rightly described as “one of the most theatrical things we do as Catholics”, that is, wearing ashes in the sign of the cross on our foreheads.  He pointed out the importance of outward signs to embody spiritual experiences which, again, was very true and appropriate; but it didn’t quite answer the initial objection.
     Here’s where Fr. Mitch comes in as the catalyst (with a little help from Julius Caesar and his friends).  Amidst a discussion on his radio show of whether the ashes on the forehead were or were not ostentatious, Fr. Mitch pointed out that the ashes were a tangible reminder of our fragility, that all too soon we’ll be nothing but dust. They are a public sign of our weakness. Nothing to brag about there.  I was immediately reminded of a curious feature of the ancient Roman triumphal parade.  The Triumph was a formal, highly choreographed event celebrating significant victories on the part of a particular military commander, called the Triumphator for the occasion; as the Triumphator, amidst the celebration and pageantry, rode through the streets of Rome dressed like the god Jupiter in a golden chariot, a slave stood behind him, holding a crown over his head but whispering over and over: “Remember that you are going to die.”  Can’t have the guy thinking he actually is a god, after all.

     That’s the valuable service rendered by the traditional formula. We, not unlike your average Roman general, are fallible and prone to self-puffery.  Whatever the original symbolism of the ashes, walking about in public displaying so prominent a sign of our Christian Virtue is liable to be a temptation to the Sin of Pride.  We need a blunt reminder, we need to be hit over the head with the obvious: “Remember man that thou art dust and unto dust thou shalt return.”

Thursday, October 9, 2014

Why We Fight

(The latest bizarro piece of news from the Culture Wars: a school district in Nebraska has decreed that its teachers and its students may no longer use gender-specific terms  - like "boys" and "girls".  Instead, teachers must use alternative terms like "Purple Penguins" (I'm not making this up!) so that "all genders" will feel "welcome". [link] As absurd as it seems, this story shows just how far the assault on the Family, traditional morality, and plain common sense has come. It brings to mind, just in time for Throwback Thursday, a post I first published back on March 11th, when the ground was still covered with a couple feet of last winter's snow.  It's called Why We Fight):

The following scripture passage has been very much on my mind recently:

Put on the whole armor of God,that you may be able to stand against the wiles of the devil.  For we are not contending against flesh and blood, but against the principalities, against the  powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in heavenly places. Therefore take the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the equipment of the gospel of peace; besides all these, taking the shield of faith, with which you can quench all the flaming darts of the evil one.  And take the helmet of salvation, and the sword of the Spirit, which is the word of God. Pray at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that utterance may be given me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains; that I may declare it boldly, as I ought to speak. -Ephesians 6:11-20

   Every time I look at the news I am reminded that we are engaged in a Spiritual Battle, we collectively, and each one of us personally.  It has always been this way, and will be until Christ comes again in glory. The nature of the battle is constantly changing: for individual believers there is always a personal, internal struggle, but there is also a more external, public conflict which changes and ebbs and flows over time and in different places.  We can see this external spiritual battle raging all around, and picking up intensity, in the so-called “Culture Wars”.  A major theme of George Weigel’s authorized biography of Pope John Paul II is that the Pope understood that culture trumps politics and economics, and that culture grows out of religion, a given people’s understanding of God.  And acting on that understanding, St. John Paul the Great helped bring down the walls of that latter-day Jericho, Soviet communism.     
     If the cultural war is really spiritual warfare, then, who is the real antagonist?   This becomes tricky, not because we don’t know, but because saying so in our current climate is difficult.  Those of us of a certain age will remember the Flip Wilson Show.  One of the comedian’s most successful gags was a character called “Geraldine”, actually Wilson himself in none-too-convincing drag, whose most memorable laugh-line was “The devil made me do it!”  More recently, Dana Carvey’s “Church Lady” on Saturday Night Live always provoked uproarious laughter from the audience when she said “Could it be . . .(pregnant pause) . . . SATAN?!?”  For a long time now, the message in the popular culture has been that anyone who actually attributes anything to the Evil One is, well, ridiculous (interesting, by the way, that both of the examples above involve men dressed as women).  We are set up to be dismissed as unserious cranks if we see the hand of the Devil anywhere.     
     There are some who are still willing to speak out, however.  Just a few years ago, one South American cleric described a law legalizing same sex marriage as “a move by the devil, looking to confuse and deceive all children of God” [link] (interesting that this same cleric, who now has a rather prominent position in Rome, was recently named Person of the Year by the gay magazine The Advocate).  Closer to home, I was listening to a radio interview the other day with Joseph Bottum, who was arguing that one reason why it’s so difficult to make any headway with those who have left the faith and are now clinging to new enthusiasms like gay marriage, global warming, Marxism, etc. is that those beliefs have taken on a religious significance for them, and are occupying the place reserved in our hearts for God. Those other things, of course, are poor substitutes indeed for the Real Thing, the One who made us for himself, as St. Augustine tells us, and to Whom we can say “our hearts are restless until they rest in You” (inquietum est cor nostrum donec requiescat in Te). For which reason they cling to their false spiritual consolations all the harder, in the unconscious hope that if they just try a little harder, they'll feel fulfilled; but such things do not ultimately satisfy.   We can see here where we get the word “Devil”, from the Greek Diabolos, the Divider, because he divides us from God.       
     None of us is immune to the temptations of Division. St. Ignatius of Loyola represented this internal battle as a conflict between the Spirit of Jesus and the Spirit of Satan, and pictured it as Two Standards, as in Roman battle standards, around which the armies of each Spirit gather.  When we follow the Standard of Jesus internally, we serve in his army out in the world as well, and so it is in the case of the other side. As St. Paul tells us, our battle is with "spiritual hosts of wickedness in heavenly places".  Those whom we take to be their foot soldiers here on Earth most certainly do not think of themselves in those terms.  Having spent many years as secular leftist, I know that the vast majority of those who serve in that camp are well-meaning, and honestly believe they are on the side of good and righteousness, not realizing that the breastplate of righteousness is part of the full armor of God. That’s the other message of Paul’s letter: we can’t withstand in the evil day without "the armor of God", without the "Gospel of Peace", without "all prayer and supplication". When we separate ourselves from God, or don’t avail ourselves of all the spiritual arms with which he provides us, we are helpless against the wiles of the Divider.  We need to remember this in our interactions with those who are on the other side.  We need to speak the truth in love (Eph 4:15), and aim for the conversion of their hearts, and, ultimately, their redemption, not their destruction.     
     Finally, this is the reason why St. Paul asks that "utterance may be given me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains; that I may declare it boldly, as I ought to speak". Jesus rallies an Army of Love around His Standard. That’s why we engage in the culture wars: not because we like brawling (see Eph. 4:15 above), and not to inflate our egos (Scripture is chock full of warnings about getting “puffed up”), but to win hearts and souls for Christ. 

Tuesday, October 7, 2014

Ave Verum Corpus (Mozart) - King's College, Cambridge

There has been a long dispute between the partisans of J.S. Bach and Mozart as to who is the greatest composer of all time.  There is also a strong pro-Beethoven contingent, and I would gladly award him the bronze medal without a second thought, but as far as I'm concerned, Bach and Mozart are the most giant of musical giants.

There is an element of the apples/oranges dilemma here, because their musical geniuses and personalities were so different. My personal preference is for Wolfgang the boy-genius from Salzburg, partly for musical reasons, partly for purely subjective reasons, and partly (my apologies to my Protestant friends out there) because he was Catholic (even if a sometimes erratic one). That's not to say that Bach didn't compose some magnificent Sacred Music: he wrote some of the best, which I have posted on more than one occasion.  As a Lutheran, however, I don't see how he could have matched Mozart's stunning tribute to the Real Presence in the Eucharist, Ave Verum Corpus:

Friday, October 3, 2014

Abortion Myth #16

MYTH: “Abortions make up only 3% of Planned Parenthood’s services; cutting government funding to Planned Parenthood would mean depriving women of services that include life-saving mammograms.”

TRUTH:-   Planned Parenthood itself provides no mammograms whatsoever; it simply refers women to other providers who do, and who would still perform them without the referral. [link]

-          Planned Parenthood’s claim that Abortions comprise only 3% of its “services” is also a deliberate falsehood.  Former PP clinic director Abby Johnson says:

Planned Parenthood’s claim that abortions make up just 3 percent of its services is also a gimmick. That number is actually closer to 12 percent, but strategically skewed by unbundling family planning services so that each patient shows anywhere from five to 20 “visits” per appointment (i.e., 12 packs of birth control equals 12 visits) and doing the opposite with abortion visits, bundling them together so that each appointment equals one visit. The resulting difference between family planning and abortion “visits” is striking. [link

-          In the case of women who arrive at Planned Parenthood already pregnant, abortion comprises 98% of services [link]: Planned Parenthood’s own annual report for a recent year (2009) shows that in that year it performed 332,278 abortions, providing prenatal services to only 7,021 women, and referring a mere 977 women for adoption services.

-          40% of Planned Parenthood’s income comes from abortion (and another third from government sources, i.e., you the taxpayer) [link]

-          No amount of other services can outweigh the fact that Planned Parenthood is the world’s largest killer of unborn human beings, performing over 300,000 abortions annually in the United States alone (nearly one third of the national total). [link]


Essential Pro-Life Resources:

Pro-Life Answers to Pro-Choice Arguments (link)  

The Elliot Institute (link)  

National Right To Life Committee (link)  

Care-Net (link)

The Nurturing Network (link)

Links to entire Abortion Myths Series:

Abortion Myth # 1 [link

Abortion Myth # 2 [link] 

Abortion Myth # 3 [link]

Abortion Myth # 4 [link

Abortion Myth # 5 [link

Abortion Myth # 6 [link

Abortion Myth # 7 [link

Abortion Myth # 8 [link

Abortion Myth # 9 [link

Abortion Myth # 10 [link

Abortion Myth # 11 [link

Abortion Myth # 12[link

Abortion Myth # 13 [link

Abortion Myth # 14 [link

Abortion Myth # 15 [link

Abortion Myth # 16 [link]

Thursday, October 2, 2014

Our Pre-Cana Adventure

(An earlier version of this throwback was published on February 9th of this year; it is co-written by my Lovely Bride, Linda)

A True Story

The Miracle at Cana
     A few years ago my wife, Linda, and I were invited to talk to a group of engaged Pre-Cana couples at a local parish.  The woman responsible for lining up speakers had done charitable work with my wife and thought that we would be well suited to talking to the soon-to-be married couples about the Church’s teaching on marriage and sexuality, and the place of natural family planning (NFP) within it. You should be aware that our instructions stressed that this wasn't to be a class on the exact details of how to practice NFP;  There were several couples in the diocese qualified to teach such a class, but we were not among them, and the woman who invited us knew this.
     Needless to say, we were pleased to be asked.  We leapt into preparations: we read Pius XI’s Casti Connubii, Paul VI’s Humanae Vitae, articles by people like Janet Smith from the website One More Soul, Kimberly Hahn’s Life-Giving Love, information on John Paul II’s Theology of the Body and I can’t remember what else (I may track down our bibliography and post it). We did include NFP, but in the context of the Church’s teaching on marriage and sexuality, which, you’ll remember, is what we were actually asked to do.  It was, if I may say so, a dynamite presentation.

Not Everyone Was Pleased

      Strange to say, the reaction was not as positive as we had hoped.  Monsignor seemed satisfied with our presentation, but our target audience seemed a little, well, stunned.  While we certainly didn’t accuse anyone of anything, we did share the fact that cohabitation, consummating relationships outside of marriage, contraception, etc. were gravely wrong (i.e., sins). It’s a fair bet that a number of the couples, most likely the majority (and quite possibly all of them), were doing at least some of those things, so it wasn’t welcome news, however gently  and non-confrontationally we put it (which I assure you we did).We did get one mildly positive comment from one of the women; the only other question was “How many children did you say you have?”  To our answer, “five”, the response was “and how reliable is NFP supposed to be?”  They seemed unconvinced that none of our children were due to a “failure” of NFP, that all were expected and welcomed.  They had never been taught, or at least never absorbed, that having children is the norm (we used to call them “a Blessing”!), avoiding them the exception.  In their written feedback afterwards, they related that they liked us personally, but found our presentation too “judgmental”, too "black and white".
     The gentle and kindly woman who had asked us seemed as stunned as the couples.  Apparently, she thought we had gone too far by actually saying that contraception was a sin; her vision of the presentation was that we would talk in glowing terms about how natural NFP is, how free from chemical side-effects, etc. and we would somehow win them over to NFP by sheer green-appeal.  Then, having been won over to NFP by its greenness, they might someday be inclined to learn more about the theology behind it and the fullness of the church's teaching on the blessing of children.  My lovely bride answered that we could not, in good conscience, go in to talk about the Church’s teaching on marriage and sexuality without, you know, talking about the Church’s teaching on marriage and sexuality.  Linda recalls saying with incredulity, "But they're all getting married in a few weeks, and this is supposed to be the official instruction they are receiving from their church about contraception.  If we don't tell them now, when are we going to tell them?  Are we going to wait and let St. Peter do it at the gate?"  Really, if they never knew any better, they wouldn’t be the ones breaking out into a cold sweat when giving an account of themselves someday.  As we were "hired" for this job, and knew better, if we didn’t share the fullness of the Church's teaching with them, we were the ones who'd have some explaining to do (see Ezekiel 3:18-20).

A Failure To Communicate?

     This all happened seven or eight years ago. Would you be surprised if I told you that, despite the fact that they claimed to be desperate to find speakers willing to help out with this topic, we haven’t been asked back?
     So, as they say, what have we learned here?  If you’ve read many of the posts on this site, you know that we take the importance of the family very seriously.  On the level of Natural Law, it is the essential building block of a healthy society; as Catholics, we know that it is an image, an icon, however imperfect (even in the best families), of the perfect love of the Trinity.  Let me amend that: as Catholics, we should know.  I am truly sorry to say that in my experience, most Catholics really don’t.  My wife at one point gave a copy of Kimberly Hahn’s Life-Giving Love to a young mother, a faithful Mass attendee, after she heard her talking to another regular Mass goer, also a young mother, and it was clear that neither knew anything about the Catholic teaching on contraception, sterilization, and our proper disposition toward child-bearing.  I’m sure both young women were trying to be a faithful Catholics, but having absorbed the secular “conventional wisdom” about having babies, they were unaware of a serious alternative.      
     Some will criticize priests for not preaching on this topic, and there’s some justice to the complaint: I can’t recall a single homily so much as mentioning contraception in my adult life (although there are some bishops who have spoken out boldly, particularly the incomparable Archbishop Charles Chaput, link here).  Many priests will respond that, in this skeptical age, they simply lack the credibility to say anything too demanding about marriage; and they also have a valid point.  I can hear it now: “Who is he to tell me about sex?  He’s a celibate male!”  What’s the solution?

Learn It, Live It, Etc.

     It seems to me that, given the age in which we live, a large part of the initiative in this area has to come from the laity.  We do need the explicit support of the clergy, yes, but right now they’re talking to a blank wall (when they’re talking at all).  We lay Catholics, especially those called to marriage, need to learn about the true nature of marriage and the true place of sexuality (St. John Paul II's Theology of the Body is a great place to start).  We need to live according to that knowledge, joyfully receiving the children the Lord sends our way (using NFP, if we discern that it’s appropriate, according to the principles laid out by the Church), publicly demonstrating the importance we place on our families, and always remembering that we are to be an Icon of Love; never underestimate the Power of Example.  The power of example, however, is not enough: after all, to many people our traditional family, however loving, will appear to be simply another “lifestyle choice” among the many on offer (“That’s fine for them, of course, but not for us”).  We need to be willing to share the content of Catholic teaching, in a loving way that respects people where they are, with the goal of lifting them up.  If more priests feel that they have the support of a large part of the laity, they will be able to speak out with more confidence.
     The state of the family is not a tangential matter, it is a key component of every major problem facing both the Church and society at large.  We have the truth:  we need to live it.

Resources:  this is not a full bibliography from the talk I describe above, but these are links to sources I mention in my post:

Pope Pius XI’s Casti Connubii – amazingly relevant eighty-three years later:

The “notorious” Humanae Vitae” – the encyclical that launched a thousand dissents - read it and see how accurately Pope Paul predicted the baleful results of wide-spread contraception:

Janet Smith’s One More Soul – well worth the time you spend there:

Kimberly Hahn’s Life-Giving Love – an excellent popular resource on the Catholic vision of marriage:

There is no one resource to go to for the Theology of the Body, but the USCCB site is a good place to start – closely follows John Paul the Great’s series of talks on TOB from 1979-1984:

Text of Pastoral Letter published in 1998 by Charles Chaput, then Archbishop of Denver (Currently heading the See of Philadelphia) – absolutely the best explanation of Humanae Vitae I’ve come across by anyone, cleric or layperson:

Wednesday, October 1, 2014

St. Therese of Liseux, Spiritual Warrior

     What can one say about St. Therese of Lisieux?  I almost didn’t say anything, expecting that the blogosphere would be filled with an abundance of inspiring and insightful commentary on this wonderful Saint, an expectation that has not been disappointed.  St. Therese, however, has a way of getting what she wants, and she is very reluctant to take "no" for an answer (just ask Leo XIII), so who am I to refuse?  I can at least add a brief comment or two to the (well-deserved) tributes to The Little Flower.
     One thing that strikes me is how well St. Therese complements St. Ignatius of Loyola, whom I have been discussing with a ninth grade religion class.  St. Ignatius urges us to “Find God in All Things”, which is one of the major themes of his Spiritual Exercises and Ignatian Spirituality in general.  St. Therese, it seems to me, takes that a step further and asks us to then serve God in all things.  That is the essence of her Little Way: we can do even something as (apparently) trivial as, say, sweeping the floor “For The Greater Glory of God” (Ad Maiorem Dei Gloriam, or AMDG, a favorite motto of St. Ignatius and the Jesuits).
     It is in this way that St. Therese is a soldier.  Not a literal soldier, of course, as St. Ignatius had been; rather, with her Little Way she is a stragegist, a general, for each one of us in the Spiritual War that rages in our heart and mind between the Spirit of Christ and the Spirit of Satan.  The Devil is in the details; inattention in little things can lead to self-centeredness in little things and, given just how many little things there are, can mean a lot of time focused on ourselves.  Self-immersion leads to selfishness, which is an invitation to the Evil One to move in.  It’s best not to yield an inch of ground to the Enemy and, as The Little Flower has shown us, save it all for Jesus.  Perhaps then, God willing, we can, like St. Therese, spend our Heaven doing Good.


Tuesday, September 30, 2014

Archangels, St. Jerome, Morality, and God's Law

Blessed is the man who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers;
but his delight is in the law of the LORD,
and on his law he meditates day and night.
He is like a tree planted by streams of water,
that yields its fruit in its season,
and its leaf does not wither.
In all that he does, he prospers.
The wicked are not so,
but are like chaff which the wind drives away.
Therefore the wicked will not stand in the judgment,
nor sinners in the congregation of the righteous;
 for the LORD knows the way of the righteous,
but the way of the wicked will perish. (Psalm 1)

   The first Psalm gives us an interesting account of God’s law.  It is explained primarily in descriptive terms: if you follow God’s Law, and take it to heart, you will be happy, but if you choose wickedness, well, then your wages will be death.  Here is one of many indications in Scripture that while God allows us to conduct our own affairs, both on an individual and societal level, he wants to be involved, and he has created us in such a way that we in turn desire his presence in our lives (allow me to quote St. Augustine once again: “Our heart is restless until it rests in you”).  And so he has created a variety of means for communicating with us without controlling us.
     We have seen God’s desire to communicate reflected in different ways in our celebrations of the last two days.  Yesterday was the feast of the Archangels: our word “angel” comes from the Greek ἄγγελοςwhich simply means “messenger”.  The function of angels, at least as far as they concern us, is as carriers of God’s messages to us.  In addition to that, today is the feast of St. Jerome, who is known primarily for creating the first complete and reliable Latin translation of the Holy Scriptures, making the Bible available to all those inhabitants of the Roman Empire who did not know Greek. We honor St. Jerome because he made the word of God available to so many people.
      I couldn’t help thinking about the Archangels and St. Jerome the other day when I was reading this column [here] by Star Parker.  Parker is reporting on a recent survey by the Pew Center showing that: 

Over the last 12 years, the percentage of Americans that think religion is losing influence in American life has increased dramatically.  In 2002, 52 percent of those surveyed said religion is losing influence.  In 2014, 72 percent of Americans said religion is losing influence. 

Star Parker

     At the same time, Parker says, “fifty-six percent say that the waning of religion is a bad thing compared to 12 percent that say it is a good thing”, and she points to a Pew poll from 2012 that found that 58 percent thought religion was “very important” against only 12 percent who believed the opposite.
     What are we to make of these figures?  One would think that the large majority decrying the decline of religion must nonetheless play some part in that decline.  I suspect that we are seeing, at least in part, the struggle between our willing spirits and weak flesh within our restless hearts: “Lord give me chastity . . . but not yet.”  There are also more concrete considerations.  Parker, who was at one time a single mother on welfare, and who credits the welfare reforms of the 1990’s with rescuing her from a life of dependency on government largesse, sees the baleful moral consequences of such dependence as an important proximate cause.  Most Americans, largely out of a sense of Christian Charity, supported the enormous expansion of government assistance programs starting in the 1960’s.  

Who appreciated that the program would undermine the very religious, traditional values that keep families intact, essential for the work ethic that leads people out of poverty?  Massive increases of government in the lives of low-income black families were accompanied by a tripling of single parent households and out-of-wedlock births, laying the groundwork for intergenerational poverty. 

Now it’s happening in the whole country.  As we’ve gotten more government telling Americans how to save for retirement, how to deal with their health care, how to educate their children – American families have been damaged and out-of-wedlock births have increased six-fold from 1960 to 42 percent today.  Government has displaced family.

But it’s not simply about government.  In fact, Parker finds fault with both the Statists on the left and the Libertarians on the right who see the government per se as the issue, as if adding more government or radically cutting it will alone solve our social problems.  No, “you can’t have a free society that is not also a virtuous society”, and “we can’t separate our fiscal and economic problems from our moral problems.”  And where does morality come from?  Of course . . . God’s Law.
     I want to be clear that I’m not pushing some kind of “Gospel of Prosperity”, but the discussion above does offer an example of how God knows the truth about us, and that living by that truth leads to happiness, while denying it brings on ruin.  We know it from the messages carried by his Angels, the Scriptures he inspired, and the Church he established.  As the Lord Himself tells Moses:   

For this commandment which I command you this day is not too hard for you, neither is it far off.  It is not in heaven, that you should say, 'Who will go up for us to heaven, and bring it to us, that we may hear it and do it?' Neither is it beyond the sea, that you should say, 'Who will go over the sea for us, and bring it to us, that we may hear it and do it?' But the word is very near you; it is in your mouth and in your heart, so that you can do it.  "See, I have set before you this day life and good, death and evil. 16 If you obey the commandments of the LORD your God which I command you this day, by loving the LORD your God, by walking in his ways, and by keeping his commandments and his statutes and his ordinances, then you shall live and multiply, and the LORD your God will bless you in the land which you are entering to take possession of it.   (Deuteronomy 30:11-16)

Monday, September 29, 2014

Renee Fleming sings "Laudamus Te" by Mozart

Yes, yes, I know about the dress - but as far as I'm concerned that's the only sour note in Rene Fleming's joyous and exuberant performance of the "Laudamus Te" from Mozart's Mass in C.