God Is
Light, And In Him Is No Darkness (1 John 1:5)
Christmas lights remind us that Christ is The Light |
O Radiant Dawn, splendor of Eternal
Light,
Sun of Justice;
Come, shine on those who dwell in
darkness
And the shadow of death.
Now in my
case the advent candles have all given way to Christmas candles, and I would
prefer not to use one of the “O Antiphons”, since they are so closely connected to Advent. I understand why they make the suggestion, however, because at this
point in the Christmas season it is appropriate to start extending our joy at
the coming of Jesus to contemplation of Who and What He is. The identification of the Messiah with Light
is deeply embedded in the Tradition, as in the well-known passage from Isaiah
that also figures prominently in our observance of Advent:
The people who walked in darkness have seen a great light; those
who dwelt in a land of deep darkness, on them has light shined. (Isaiah
9:2)
We also see
it in the opening of John’s Gospel, as a part of what is perhaps the most
important New Testament passage for understanding Jesus Christ:
In the beginning was the Word, and the Word was with God, and
the Word was God. He was in the beginning with God; all things were made
through him, and without him was not anything made that was made. In him was
life, and the life was the light of men. The light shines in the darkness, and
the darkness has not overcome it. (John 1:1-5)
Light has
also been a big part of our liturgical practices, as anyone who has attended
the Easter Vigil can attest, and this also goes back to the beginning: from the earliest
days of the Church, the priest has traditionally celebrated Mass ad
orientem, “toward the rising (Sun)” (which, sadly, is most often no longer
done in the Ordinary Form of the Mass).
Not coincidentally, in the antiphon quoted above, the English words “O
Radiant Dawn” are a translation of the Latin O Oriens.
You
may notice our Texts and our Tradition spend more time and effort telling us
that Christ is Light than in explaining how and why. There are certainly
connections that immediately spring to mind: darkness is emptiness, sin,
despair, death; light is abundance, purity, love, life. But these only scratch the surface, and often
we come to a true understanding of something, and really absorb it, by working with it
and wrestling with it. I propose that we
observe the Sixth Day of Christmas by praying over the passages of Scripture
above (and others like them), by lighting up our Christmas candles, and thinking
about the ways in which Christ is Light, about what that means for us and for
our lives, and how we make that Light a reality for others. Merry Christmas!
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