(This is one of a series of posts on the Liturgy of the Hours for Laypeople)
In today's discussion of the Liturgy of the Hours I'll focus on Night Prayer, or Compline. This office plays a special role in the overall plan of the Liturgy of the Hours. It complements the Invitatory Psalm with which we start the daily liturgy (see here). While the Invitatory orients us to God from the first moments of the day, reminding us of his Lordship and the challenges we are likely to face if we fail to rely on Him, Compline draws our daily activities to a conclusion, and puts us in a proper frame of mind to surrender ourselves to the Lord’s care in sleep. At the same time as it prepares us for our nightly sleep, however, Night Prayer also prepares us for our eternal rest in the life to come.
In today's discussion of the Liturgy of the Hours I'll focus on Night Prayer, or Compline. This office plays a special role in the overall plan of the Liturgy of the Hours. It complements the Invitatory Psalm with which we start the daily liturgy (see here). While the Invitatory orients us to God from the first moments of the day, reminding us of his Lordship and the challenges we are likely to face if we fail to rely on Him, Compline draws our daily activities to a conclusion, and puts us in a proper frame of mind to surrender ourselves to the Lord’s care in sleep. At the same time as it prepares us for our nightly sleep, however, Night Prayer also prepares us for our eternal rest in the life to come.
Compline is a
wonderfully effective transitional prayer.
At the beginning we tie up any loose ends from the day in the examination of conscience
and put them behind us in the penitential prayer. If there is a hymn, it isn’t
sung until after those things are done; only then are we ready to entrust ourselves
to the mercy of God. That reliance on
God’s Grace is a major element in the Psalmody for Night Prayer. Sunday’s psalm, for
instance (Psalm 91) begins:
He who
dwells in the shelter of the Most High
And abides
in the shade of the Almighty –
Says to the
Lord: “My refuge,
My
Stronghold, my God in whom I trust!”
The themes of night (“Lift your hands to the holy place/and
bless the Lord through the night”, Psalm 134, Saturday) and sleep (“I will lie
down in peace and sleep comes at once”, Psalm 4, Friday) also play a large role – as does
the theme of death (“Will you work your wonders for the dead/Will the shades
stand and praise you?”, Psalm 88, Thursday).
The theme of
preparing ourselves for eternal rest becomes even more explicit in the responsory
that follows the short scripture verse:
Into your
hands lord, I commend my spirit.
-
Into your hands lord, I commend my spirit.
You have
redeemed us, Lord God of Truth
-I
commend my spirit.
Glory be to
the Father, and to the Son, and to the Holy Spirit,
-
Into your hands lord, I commend my spirit.
This verse is based on Psalm 31, but is perhaps more
familiar to us from Luke 23:46, when
Jesus recites the first line as he is dying on the cross. Because of its close association with the
crucifixion it is replaced during the Octave of Easter with “This is the day
the Lord has made/Let us rejoice and be glad”; other than that, we say this
same responsory every night of the year, albeit with “alleluia, alleluia”
included during the Easter season outside the Octave.
After the
responsory we find the Gospel Canticle, the Canticle of Simeon (also
known as the Nunc Dimittis, from Luke
2:29-32) which begins “Lord, now you let your servant go in peace . . .”
This is the prayer of thanksgiving sung by
the old prophet Simeon, to whom it had been revealed “by the Holy Spirit that he
should not see death before he had seen the Lord’s Christ” (Luke 2:26). This prayer forms a sort of triptych with the
Canticles from Lauds and Vespers: in the morning, with the Benedictus, the focus is
on John the Baptist, the Forerunner of the Messiah; at Evening Prayer in the Magnificat
we see the first meeting (in utero!) of the Forerunner and the
Messiah himself; at Compline the Messiah makes his first appearance in the
Temple to claim his birthright, and Simeon, the aged representative of the Old
Covenant, declares himself satisfied, praises God, and retires to his final repose.
The closing
prayer is appropriate to the hour; Thursday’s office, for instance, closes with:
Lord God,
Send peaceful
sleep
To refresh
our tired bodies.
May your
help always renew us
And keep us strong in your service.
The conclusion that follows makes explicit reference to the
connection between our nightly rest and the more permanent repose to come:
May the
all-powerful Lord grant us a restful night and a peaceful death.
We close Night Prayer with an antiphon addressed to the Blessed Mother.
Compline, or Night Prayer, is like the other offices, but also has a special part to play in the daily Office. Even if we are laypeople praying the Liturgy of the Hours as a private devotion, it is still a liturgical, which is to say a public, prayer and by its very nature it draws us out of ourselves to unite us with Christ and his Mystical Body, the Church. Night Prayer does that and more: as we go through the office we put our affairs in order, as it were, in the penitential rite at the beginning; after that in the prayers that follow we turn our attention from the concerns of the day to the preparation of our souls for the night to come; we entrust ourselves to the Lord's Mercy ("Into you hands I commend my spirit") and then, through the words of Simeon and the concluding verse, reach beyond our rest in this world and ask for God's Grace in the world to come. Our final prayer is to ask for the intercession of the First Disciple, who, we know, is already enjoying the Lord's peace in Heaven, and whom we hope to join there beyond the final setting of the sun on this world.
Compline, or Night Prayer, is like the other offices, but also has a special part to play in the daily Office. Even if we are laypeople praying the Liturgy of the Hours as a private devotion, it is still a liturgical, which is to say a public, prayer and by its very nature it draws us out of ourselves to unite us with Christ and his Mystical Body, the Church. Night Prayer does that and more: as we go through the office we put our affairs in order, as it were, in the penitential rite at the beginning; after that in the prayers that follow we turn our attention from the concerns of the day to the preparation of our souls for the night to come; we entrust ourselves to the Lord's Mercy ("Into you hands I commend my spirit") and then, through the words of Simeon and the concluding verse, reach beyond our rest in this world and ask for God's Grace in the world to come. Our final prayer is to ask for the intercession of the First Disciple, who, we know, is already enjoying the Lord's peace in Heaven, and whom we hope to join there beyond the final setting of the sun on this world.
No comments:
Post a Comment