One of the most joyous pieces of music ever created - the Overture to The Marriage of Figaro. Just felt I needed a lift today . . .
Friday, January 31, 2014
Thursday, January 30, 2014
Relativists & Communists
A couple of interesting items at National Review Online:
Victor Davis Hansen on the secular side of what Pope Benedict XVI referred to
as the “Dictatorship of Relativism” [link] As I have argued elsewhere on this site [link], the mind-set is the same, whether in the Church or
out in the World. Also, in a similar vein, John Fund on the passing of noted
“activist” (i.e., communist) and folk singer Pete Seeger [link].
Mark Steyn also marks Seeger’s passing with his usual elan
[link].
Abortion Myth # 2
ABORTION MYTH #2
MYTH: "Abortion is safer than childbirth."
TRUTH:
- A government funded study in Finland in 1997 found that women were
four times more likely to die in the year following an abortion than in the
year following childbirth. More recent studies in Canada and California
reached similar conclusions.
- Since
the 1950’s dozens of studies around the world have shown a significantly greater risk of
breast cancer for women who have had abortions.
- Women who have had abortions are also at greater risk of cervical, ovarian,
and liver cancer.
Women who have had abortions are at higher risk of complications in
subsequent pregnancies, including: complications of labor, placenta previa,
ectopic pregnancy and handicapped newborns.
10% of women undergoing elective abortion will suffer immediate
complications, of which approximately one fifth (2%) are considered life
threatening.
(figures courtesy of the Elliot Institute, www.afterabortion.org)
DON’T BUY THE LIE!
Next
week: Have you heard this one before? "There are few psychological consequences of abortion; most
women simply feel relief."
The Nurturing Network (link)
Essential Pro-Life Resources:
Pro-Life Answers to Pro-Choice Arguments (link)
Care-Net (link)
Sunday, January 26, 2014
Unusual Weather in Richmond
Following a unanimous vote of my family I'm posting this . . .unusual . . .weather forecast.
Saturday, January 25, 2014
The View From The Left
I’m working on a
post right now about Pope Francis’ much discussed comments on economics from Gaudium
Evangelii (I know I’m a little late to the game, but I can’t help but
jump in). It will be ready in a few
days, God willing. In the meanwhile, I
ran across a couple of things in James Taranto’s column in Friday's Wall Street Journal Online that
dovetail nicely with the some of the themes in the Pope Francis post, so this
can serve as a sort of introduction to the upcoming piece.
Let me start with
a caveat: I’m not much interested in writing about Politics per
se, but there is an inevitable overflow of secular politics into the
cultural and religious issues that I am concerned with. So also with the terms “liberal” and
“conservative”, which refer to secular political categories, and do not
properly apply within the Church; unfortunately, I have no better terms handy
right now. Also, there is a real
relationship between those who are political liberals and those who take a
“liberal” stance in the Church. In any
case, I will be using the terms to refer to broad outlooks, or worldviews,
rather than specific policy preferences.
All right, first item. We start with Bill de Blasio, newly sworn in
mayor of New York and a hard leftist, perhaps even an actual Marxist (he and
his wife spent their honeymoon in the paradise known as Castro’s Cuba). It seems that after a heavy snow earlier in
the week the municipal snow plows somehow missed the Upper East Side, one of
the wealthier sections of NYC. There was
a suspicion in many quarters that the mayor was playing hardball with “the 1%”. At first, the mayor and his aides denied that
there was anything wrong; after a couple of days, however, the mayor said “I
determined more could have been done to serve the Upper East Side,” and he
ordered the Department of Sanitation to “double-down on cleanup efforts.” As Taranto comments, “he can’t afford to
alienate the people who make up a large proportion of the city’s tax base and a
significant share of its Democratic political base.” Most of the affluent
denizens of the Upper East Side, in other words, were fellow liberals who had been
his backers.
Second
quote. Todd Zywicki, in a post on the
Volokh Conspiracy, is explaining an experiment conducted by social psychologist
Jonathan Haidt. As part of the experiment,
liberals have to answer a series of questions from what they believe to be the conservative
position, conservatives must answer the same questions from what they believe
to be the liberal position. The result,
as summed up by Zywicki: “moderates and conservatives can understand the
liberal worldview and liberals are unable to understand the conservative
worldview.” He quotes a friend to the
effect that “Conservatives think liberals are good people with bad ideas,
whereas liberals think conservatives are bad people.”
I considered
myself a liberal for many years, and these characterizations ring true with my
experience; like many other people I know, after I returned to the Church I
found it impossible to maintain my liberal loyalties. At first, I could no longer justify supporting
candidates who favored legal abortion; after that, the spell was broken and I found
that so much of the liberal agenda simply did not stand up to the test of faith
and reason. I found that much of the
liberal worldview is a myth, and to question any part of the myth threatens the
whole structure. I still remembered what
I believed as a liberal, but I could also see where it went wrong.
In any case, that
explains what happened to Bill de Blasio: he really believed that wealthy New
Yorkers were the Republican Plutocrats of liberal legend, when in fact they had
supported him with their money and their votes.
Obamacare is another prime example: the President and his supporters
really seemed to believe that all they had to do was to pass a law saying that
everyone would be covered, exclusions for pre-existing conditions eliminated,
premiums lowered for everyone and somehow, in spite of the laws of economics and
human nature, it would work, simply because their intentions were good. That’s also why, in order to maintain their
myth, liberals need to shut down any voices that might expose it to the light
of reality, even trying to make disagreement with their views illegal, as they
are doing in the case of “gay marriage” (see also my post on Religious Freedom in Maine).
As I said at the
outset, my purpose is not to discuss secular politics. I mention all this because a similar mindset
prevails among those who style themselves “liberals” in the Church, and
comparisons to secular liberalism can cast some light. There are some important differences however,
chief among them being this: secular politics, while ultimately tested against
reality (see Obamacare, above), is composed in very large part of differences
in opinion, of different interests and perspectives. And that’s completely legitimate. Magisterial Church teaching, on the other hand, is
not a matter of opinion: it is the Deposit of Faith as handed down by the
Apostles, and to reject it is to break communion and no longer be Catholic. “Liberals” opposed to Church teaching,
therefore, don’t simply need to silence their antagonists (although they
certainly try to do so when they can), they need to invoke genuine authority to
support their position (even when it really doesn't support them), often theologians (including even St. Thomas Aquinas, link) . . . sometimes even the Pope. Which is where we’ll pick up the story when I return to this topic.
Religious Freedom in Maine
We have just received word that the judiciary committee of our state legislature has recommended defeat for LD 1428 An Act to Protect Religious Freedom. This is a straightforward measure (text here) that constrains the state government to observe rights enjoyed by all Americans until an adverse Supreme Court decision in 1990. Since 1993, most of those rights have been restored at the federal level by a statute passed by Congress and signed by President Clinton; this law would apply the same corrective to the state government. Similar measures have already passed in 18 other states.
We are asking any of you who are Maine residents to contact your state senator (look up here) and urge them to vote in favor of LD 1428 An Act to Protect Religious Freedom. Those of you who live elsewhere, please pray for us and our state.
Here is the text of a message we sent to our state senator, Dick Woodbury:
Dear Senator Woodbury,
We are very concerned that the judiciary committee has recommended defeat for LD 1428 An Act to Protect Religious Freedom. The free exercise of religion is the first of the freedoms guaranteed in the U.S. Constitution, and our strongest bulwark against tyranny (e.g., as in the Declaration of Independence: “We are endowed by our Creator with certain unalienable rights’). Protecting the freedoms of those who put you in office is one of the primary duties of legislators, and so we are confident that you will vote in favor of LD 1428 An Act to Protect Religious Freedom.
Thank you,
Your constituents,
James & Linda Milliken
Conversion
Twenty-two years ago today (also a Saturday, as I recall), in the deepest crisis of my adult life, I had a profound experience of Jesus Christ that turned me around completely: a true Conversion Experience. It transformed my life and, whatever difficulties I've had since, I've never looked back. It was not until weeks later, piecing things together, that I realized it had been the Feast of Conversion of St. Paul. Thanks be to God, Alleluia, Alleluia!
Friday, January 24, 2014
Hobbit Reflection
A number of you have contacted me about my series of posts
on The Hobbit. You might enjoy reading a
series of bi-weekly reflections on the book that Stuart Dunn has begun at
Stuart’s Study. His first installment,
on Chapter 1, “An Unexpected Party”, is here;
his next is due this coming Wednesday, the 29th.
Thursday, January 23, 2014
Abortion Myth # 1
A few years ago (that is, at least twelve) my lovely bride and I put
together a list of “Abortion Myths”, that is, arguments used by pro-abortion…er,
I mean pro-choice . . . folks to justify their position, along with factual and
logical refutations of those arguments.
Most of them were inspired by Randy Alcott’s Pro-Life Answers to Pro-Choice
Arguments (link – the most indispensable pro-life book I’ve ever
encountered: you need it!), supplemented with material from the Elliot Institute (link),
National Right to Life (link), and other pro-life sources. I made posters of
the myths and put them up in my classroom; my wife sent them to the rector of
the Cathedral in Portland who had them published, one myth at a time, in the
parish bulletin. A friend who worked in
the parish office told us that they received significantly more feedback
(overwhelmingly positive) about those than they had for anything else they had
ever published.
I think it’s time to bring back the Abortion Myths, appropriately
updated and now with live links! My plan
is to post one every Friday. So, without
further ado:
ABORTION MYTH #1
MYTH: "Before Roe vs. Wade, 5,000 - 10,000 women died every year from
illegal abortions."
FACTS: Documented maternal deaths were,
at the highest, less than a tenth of those figures, in most years far less.
1) "I confess that I knew the figures [5,00010,000 maternal deaths] were
totally false, and I suppose the others did too if they stopped to think of it."
- Bernard Nathanson, M.D.,co founder of proabortion group
NARAL, in Aborting America, p. 193 (1979)
2) Research shows that the most maternal deaths in a year was 388, in 1948.
3)Antibiotics greatly reduced the death rate before the full legalization of
abortion. In 1972, the year before Roe vs. Wade, there were 39 maternal
deaths.
4)There have been at least at least 400 maternal deaths in the U.S. from legal
abortion since Roe vs. Wade.
5) Every year, more than half a million unborn women die from legal
abortions in the U.S.
See also:
Pro-Life Answers to Pro-Choice Arguments
and
and
DON’T BUY THE LIE!
Essential Pro-Life Resources:
Pro-Life Answers to Pro-Choice Arguments (link)
Care-Net (link)
Next Week: that hoary old chestnut "Abortion is safer than childbirth"
Wednesday, January 22, 2014
"Hands Around the Capitol" - Mainers for Life
Today was the 41st
anniversary of the notorious Roe v. Wade and Doe v. Bolton decisions. Here in Maine we mark the Supreme Court fiats
(“an exercise of raw judicial power”, as Justice Byron White said) the weekend
before with a rally organized by Maine Right to Life called “Hands Around the
Capitol.”
We started the
day in prayer, appropriately, at St. Mary’s church in Augusta (as a sad
reminder of the
Gov. Paul Lepage |
Next, the event
from which the rally takes its name. All
the assembled marched down Sewall Street carrying red “Stop Abortion” signs,
toward the State Capitol. Two banners
led the way, one carried by Knights of Columbus, another by a group of college
students. This year a couple came out of
a sandwich shop along the way and applauded. It was appreciated: not all members of the
public we encounter en route are so encouraging. At the State Capitol, as we formed a ring
around the entire building and silently held hands, Fr. Joseph Daniels of the
Diocese of Portland rang a replica of the Liberty Bell on the grounds 41 times,
once for each year since Roe; pro-life state senator Stacey Guerin place a red
rose under the bell each time it tolled.
It was a solemn and moving conclusion, a fitting commemoration to one of
the darkest chapters in our nation’s history.
Marchers on their way to the Capitol |
Pro-life students at the State House |
State Senator Stacey Guerin and Fr. Joseph Daniels |
Consider this... Gov. Cuomo: No Room for Pro-Life
Just caught this video (posted on Fr. Z's blog) of our recently departed bishop here in the Diocese of Portland, now bishop of Buffalo, NY, smiting hip and thigh Gov. Andrew "Sonny-boy" Cuomo over his latest "tolerant" (i.e., totalitarian) rant. Good stuff. We were sorry to see Bishop Malone leave, but we have high hopes for his successor (please God!), who is to be consecrated in a few weeks.
Where have all the fathers gone . . .
In our world today one of the largest elephants in the room, if I may further abuse an already overworked metaphor, is the decline of fatherhood. It is just one of the factors in the implosion of the traditional family, but it’s a - make that the - key one. If you google “the importance of the father” you’ll find 98,600,000 results. That’s 98 plus million. These are not mostly religious or conservative sources: most are related to various universities or government agencies, some are mainstream magazines not known for their cultural conservatism, such as Parenting and Psychology Today. Whatever their perspective they all have the same general message: growing up without a father is bad. Real bad.
In order to get a sense of the immensity of the problem you can to go to site of one of the organizations set up specifically to address this problem, such as The National Fatherhood Initiative, or Fatherhood.org. They have lists of problem areas, including: poverty, emotional/behavioral problems, maternal & child health, crime & incarceration, sexual activity & teen pregnancy, child abuse, drug & alcohol abuse, childhood obesity, education. Not only do they cite studies and statistics, they have links to collections of studies and statistics for each category, a veritable mountain of information that is researched, published and . . . ignored. The information is there, its import is crystal clear, but nobody who is able to have an impact on public opinion is willing to say or do anything, largely, I suspect, from fear of the wrath of the guardians of the regnant gender ideology. That’s why I was so pleased to hear Maine Governor Paul Lepage address the issue (here) in such a forthright way at a recent public appearance.
Of course, while there are political dimensions to it, this is not primarily a political problem; its sources are social and cultural and therefore, on a deeper level, spiritual and religious. Which means we can’t expect governors, or senators or presidents, to fix it for us: the answers lie in our own attitudes, choices and behaviors.
The Australian Catholic publication AD2000 (which I cited here also, in a recent post about church architecture) produced a fascinating article (here) a few years ago about a very important aspect of the fatherhood crisis, especially for us as Catholics, called “Church Attendance: the family, feminism, and the declining role of fatherhood.” The article focused on a survey done in Switzerland that examined the relationship between the parents’church attendance and that of their children, and examined the different effects of the father’s religious practice (or lack thereof) and that of the mother. There are a variety of angles and permutations, but the big picture is this:
.[I]f a father does not go to church, no matter how regular the mother is in her religious
practice, only one child in 50 becomes a regular church attender. But if a father attends
regularly then regardless of the practice of the mother at least one child in three will become a
regular church attender.
Wow. Notice that this is for all children, by the way, not just boys. AD2000 goes on to quote an
Anglican clergyman named Robbie Low, who says:
. . . when a child begins to move into that period of differentiation from home and
engagement with the world 'out there', he (and she) looks increasingly to the father for
that role model. Where the father is indifferent, inadequate or just plain absent, that task
is much harder and the consequences more profound.
This has been shown to be true over and over again, of course, although one must have courage to
say so in "polite" company these days. Vicar Low points out an important way that the decline of
fatherhood has affected his church, one which we Catholics would be wise to consider:
Emasculated liturgy, gender-free Bibles and a fatherless flock are increasingly on offer.
In response to this, decline has, unsurprisingly, accelerated. To minister to a fatherless
society the Church of England, in its unwisdom, has produced its own single-parent
family parish model in the woman priest.
Wow again. That’s a bulls eye. We won’t be seeing women priests in the Catholic Church (see John Paul the Great’s Ordinatio Sacerdotalis [here], and the CDF document [here] affirming that the teaching on an the all-male priesthood is infallible). We are already seeing the emasculation of the liturgy, however, in many other ways. At all but one of the Masses in my parish the majority of lectors and extraordinary ministers are women, in some cases all of them; in all but one Mass, most or all of the altar servers are girls (and if three of my sons didn’t serve, it might be all the Masses). Among the various other things that a priest does, he is an iconic representation of the fatherhood of God. When he is surrounded by women in the sanctuary, that image is diluted. As a more practical matter, the more something is dominated by girls, the less attractive it is to boys. That may be a regrettable reality, but a reality it remains. Over the last dozen years we have seen the male/female ratio among altar servers tip ever further in the female direction. Altar serving has historically been a first step for many men in discerning a vocation to the priesthood, so as fewer boys become servers we can expect fewer “father figures” to preside at Mass and consecrate the body and blood of Christ; also, more generally, the more the Mass is seen as a “girl thing”, the more religious belief and practice themselves will seem to be “unmanly” (lex orandi, lex credendi – “the law of praying is the law of believing”), and the fewer men will bother to show up at all.
I’m not trying to pick a fight with those of you whose daughters are altar servers, or who serve as lectors at Mass. I think that it’s a good thing that we’re trying to do more than pay lip service to the truth that women enjoy a dignity equal to that of men, and I appreciate the huge number of single mothers who are struggling, sometimes heroically, to do the best they can for their children. I’m only asking that you please look at the resources I have linked above and consider that, in a society that is destroying itself because it refuses to acknowledge the difference between women and men, we as Catholics can be a prophetic voice proclaiming and celebrating the separate but complementary roles proper to each sex.
In order to get a sense of the immensity of the problem you can to go to site of one of the organizations set up specifically to address this problem, such as The National Fatherhood Initiative, or Fatherhood.org. They have lists of problem areas, including: poverty, emotional/behavioral problems, maternal & child health, crime & incarceration, sexual activity & teen pregnancy, child abuse, drug & alcohol abuse, childhood obesity, education. Not only do they cite studies and statistics, they have links to collections of studies and statistics for each category, a veritable mountain of information that is researched, published and . . . ignored. The information is there, its import is crystal clear, but nobody who is able to have an impact on public opinion is willing to say or do anything, largely, I suspect, from fear of the wrath of the guardians of the regnant gender ideology. That’s why I was so pleased to hear Maine Governor Paul Lepage address the issue (here) in such a forthright way at a recent public appearance.
It's not easy being the Dad . . . |
The Australian Catholic publication AD2000 (which I cited here also, in a recent post about church architecture) produced a fascinating article (here) a few years ago about a very important aspect of the fatherhood crisis, especially for us as Catholics, called “Church Attendance: the family, feminism, and the declining role of fatherhood.” The article focused on a survey done in Switzerland that examined the relationship between the parents’church attendance and that of their children, and examined the different effects of the father’s religious practice (or lack thereof) and that of the mother. There are a variety of angles and permutations, but the big picture is this:
.[I]f a father does not go to church, no matter how regular the mother is in her religious
practice, only one child in 50 becomes a regular church attender. But if a father attends
regularly then regardless of the practice of the mother at least one child in three will become a
regular church attender.
Wow. Notice that this is for all children, by the way, not just boys. AD2000 goes on to quote an
Anglican clergyman named Robbie Low, who says:
. . . when a child begins to move into that period of differentiation from home and
engagement with the world 'out there', he (and she) looks increasingly to the father for
that role model. Where the father is indifferent, inadequate or just plain absent, that task
is much harder and the consequences more profound.
This has been shown to be true over and over again, of course, although one must have courage to
say so in "polite" company these days. Vicar Low points out an important way that the decline of
fatherhood has affected his church, one which we Catholics would be wise to consider:
Emasculated liturgy, gender-free Bibles and a fatherless flock are increasingly on offer.
In response to this, decline has, unsurprisingly, accelerated. To minister to a fatherless
society the Church of England, in its unwisdom, has produced its own single-parent
family parish model in the woman priest.
Wow again. That’s a bulls eye. We won’t be seeing women priests in the Catholic Church (see John Paul the Great’s Ordinatio Sacerdotalis [here], and the CDF document [here] affirming that the teaching on an the all-male priesthood is infallible). We are already seeing the emasculation of the liturgy, however, in many other ways. At all but one of the Masses in my parish the majority of lectors and extraordinary ministers are women, in some cases all of them; in all but one Mass, most or all of the altar servers are girls (and if three of my sons didn’t serve, it might be all the Masses). Among the various other things that a priest does, he is an iconic representation of the fatherhood of God. When he is surrounded by women in the sanctuary, that image is diluted. As a more practical matter, the more something is dominated by girls, the less attractive it is to boys. That may be a regrettable reality, but a reality it remains. Over the last dozen years we have seen the male/female ratio among altar servers tip ever further in the female direction. Altar serving has historically been a first step for many men in discerning a vocation to the priesthood, so as fewer boys become servers we can expect fewer “father figures” to preside at Mass and consecrate the body and blood of Christ; also, more generally, the more the Mass is seen as a “girl thing”, the more religious belief and practice themselves will seem to be “unmanly” (lex orandi, lex credendi – “the law of praying is the law of believing”), and the fewer men will bother to show up at all.
I’m not trying to pick a fight with those of you whose daughters are altar servers, or who serve as lectors at Mass. I think that it’s a good thing that we’re trying to do more than pay lip service to the truth that women enjoy a dignity equal to that of men, and I appreciate the huge number of single mothers who are struggling, sometimes heroically, to do the best they can for their children. I’m only asking that you please look at the resources I have linked above and consider that, in a society that is destroying itself because it refuses to acknowledge the difference between women and men, we as Catholics can be a prophetic voice proclaiming and celebrating the separate but complementary roles proper to each sex.
Tuesday, January 21, 2014
Just one of those things . . .
Okay, this isn't my usual thing, but I can't help but like these guys. They sound pretty good, aside from some iffy English pronunciations (which are a heck of a lot better than anything I could do in Japanese), and they obviously love what they're doing. And you can blame Paul Simon for "I'm older than I once was, younger than I'll be - that's not unusual" . . .
Monday, January 20, 2014
Sign up for Catholic Bloggers Birthday Giveaway!
Please check out the information on the Catholic Bloggers Birthday Giveaway in the previous post – there are lots of goodies being given away (including a copy of St. Augustine’s Confessions from Yours Truly). Click on the "Click Me!" beneath the button below, or on the button in the right margin to get to the sign-up page!
Click Me! |
Catholic Bloggers Birthday Giveaway
We're celebrating our 2nd birthday here at the Catholic Bloggers Network with the
Catholic Bloggers Birthday GIVEAWAY!
This FABULOUS GIVEAWAY is sponsored by the following
AWESOME CATHOLIC BLOGGERS:
Equipping Catholic Families + Designs By Birgit + Home to 4 Kiddos + Mountain of Grace + Campfires and Cleats + A Slice of Smith Life + Principium et Finis + Gathering Graces + Day by Day in Our World + Catholic All Year + Raising Little Saints + Life Unabridged + Truly Rich Mom + Snoring Scholar + Catholic Inspired + Upside Down Homeschooling + Flectamus Genua + Happy Little Homemaker
God Moments II by Michele Elena Bondi (Campfires and Cleats )
The Confessions by St Augustine ( Principium et Finis )
The New Saint Joseph First Communion Catechism (Gathering Graces )
Pope Awesome and Other Stories by Cari Donaldson (A Slice of Smith Life )
Catholic Family Fun by Sarah Reinhard ( Snoring Scholar )
A Little Book about Confession by Kendra Tierney (available March 15, 2014 at Catholic All Year )
The Confessions by St Augustine ( Principium et Finis )
The New Saint Joseph First Communion Catechism (Gathering Graces )
Pope Awesome and Other Stories by Cari Donaldson (A Slice of Smith Life )
Catholic Family Fun by Sarah Reinhard ( Snoring Scholar )
A Little Book about Confession by Kendra Tierney (available March 15, 2014 at Catholic All Year )
...and these Popular Printables:
Your choice of Cathletics Craft Kit by Arma Dei: Equipping Catholic Families (3 $13 prizes available!)
Faith Folders for Catholics ($20 Gift Certificate! Day by Day in Our World)
and these Awesome Catholic Gifts!
and pick TWO Tiny Saints Charms (Equipping Catholic Families )
(pick TWO from: Mary, Blessed Mother Saint Therese of Lisieux Pope Francis Saint Joseph Blessed Teresa of Calcutta
Saint Anne Saint Anthony Saint Brigid of Ireland Saint Catherine of Siena Saint Cecilia Saint Christopher Saint Clare
Saint Francis of Assisi Saint George Saint Gianna Saint Joan of Arc Saint Jude Saint Mark
Saint Maximilian Kolbe Saint Michael the Archangel Saint Patrick Saint Paul Saint Peregrine
a Rafflecopter giveaway
Subscribe to:
Posts (Atom)