Showing posts with label hell. Show all posts
Showing posts with label hell. Show all posts

Monday, July 19, 2021

A Brief Visit to Hell

"Lucifer" by Cornelius Galle, 1595
     Who wants to talk about Hell?  Just about nobody, and we can hardly blame them - why dwell on something as, well, hellish, as eternal torment?  Many people, both inside and outside the Church, only mention the Abode of the Damned at all in order to discount it.  At the same time, we don't have the luxury of ignoring it. Hell and eternal damnation are spoken of often and explicitly in Scripture, very often by Jesus Himself. He tells us in Matthew's Gospel, for example: "The Son of man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers, and throw them into the furnace of fire; there men will weep and gnash their teeth." (Matthew 13:41-42)  This is not an isolated statement, neither on the part of Jesus himself, nor elsewhere in the New Testament.  The most vivid description outside of the words of Christ is in the Book of Revelation, which on four separate occasions refers to the "Lake of Fire"  into which the Devil, his angels, and other evildoers are cast.


     It's difficult for us to balance the idea of a Hell of eternal torment with the image of a God who "is Love" (1 John 4:8), especially in our world today where sentiment is king: Hell "feels" wrong.  In fact, I recently had a reader of my discussion of Pascal's Wager who accused me of believing in a "monster" God who "would torture you forever" if you didn't believe in him. I answered that neither I nor the Catholic Church believe in a God who "tortures" people "forever" . . .

[click HERE to continue reading this post on Spes in Domino]

Wednesday, September 16, 2015

Why Would You Want Satan As A Mascot?

An earlier version of this Worth Revisiting post was published on August 1st, 2014. To enjoy the work of other faithful Catholic bloggers see Worth Revisiting Wednesday, hosted by Elizabeth Reardon at theologyisaverb.com and Allison Gingras at reconciledtoyou.com.


"When you think about it, why would you want Satan as a mascot?”  This question was casually put to me twenty years ago or more by a high school student.  At the time I was the faculty moderator of a high school newspaper, and the student was leafing through a book of clip-art (do such things exist anymore?) when, in the mascot section, he came across several pages of “devils”.  I had never thought about it in those terms before, but he had a point; I’ve never since been able to consider devil logos as innocent and harmless.
     Now, there are many folks out there who will say that I’m making a big deal out of nothing.  As Catholics, however, we should know better: we of all people should understand the power of images. As I explain in an earlier post [here]:

This is something the Church has always understood: why else the great art, stained glass windows, cathedrals and Gregorian chant, the whole “smells and bells” routine?  Why else the traditional condemnation of “impure” images, and the stern warnings to steer clear of their dangers?

I go on to point out that current brain research that shows that images have a profound, often unconscious, impact on the psyche.
     In the case of mascots the connection is explicit. They are the modern-day descendants of the ancient tribal totems, which were believed to confer their most prominent qualities (e.g., the bear’s strength, the wolf’s ferocity, etc.) on the people that had adopted them.  While we no longer attribute numinous powers to them, groups still choose mascots (today mascots are often people as well as animals) because they represent certain desirable qualities that that the group would like to associate with themselves, and that they would like their members to emulate.  For example, American Indians have long been a popular mascot for athletic teams in the United States because of their reputation as brave and tenacious warriors.



     Images and logos on clothing serve a similar function for individuals: they depict things and ideas with which we want to associate ourselves, such as admired athletic teams and players, schools which we have attended, maybe a political message of some kind or some other symbol of personal importance (marijuana leaves are popular among a certain set).  The point is that we wear images on our person to tell the world something about us (and, usually, to tell ourselves something about ourselves).
     It was for this reason that my lovely bride was somewhat dismayed the other day when she went online to look for t-shirts for our children.  She visited the site of a well-known retailer that she had often used before, but found that this time a wide array of children’s clothing was adorned with skulls and similarly macabre images.  Now, I know that such images have been around for a long time, although usually only among a very narrow segment of the population; today they are becoming ever more pervasive, and less and less remarkable.  What does it say about our culture that we seem to think nothing of decorating our children, even little girls, with images of death and corruption?  What qualities are we holding up for emulation to these young people who are still forming their sense of self?
    This is the bottom line: if we surround ourselves with ugliness and grotesquerie, we shouldn't be surprised to find our world growing more ugly and grotesque; if we dress our children that way, why should we expect them to aspire to beauty and nobility?  That's no way to evangelize the world.  We need to say "no!" to the Culture of Death, even in a matter as "trivial" as a Jolly Roger t-shirt (don't they always say "the Devil is in the details"?). St. Paul tells us:

     Finally, brethren, what is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. (Philippians 4:8)

Not only is that Holy Scripture, it's plain common sense.

P.S. A final thought: The baseball team known as the Tampa Bay Rays played for the first time in 1998.  For their first ten years the name was actually the Tampa Bay Devil Rays (named after a fish, to be sure, not the Prince of Darkness himself); in those first ten seasons they finished in last place nine times, second to last once.  In 2008, the first season after the team had exorcised the word “Devil” from its name, they went to the World Series as American League champions.  Now, I’m sure that’s just a coincidence but, hey, just sayin’ . . .

These Guys were losers . . . 


    




. . . and these guys were American League Champs


Tuesday, April 21, 2015

Our Eternal Destiny: Armed Robbery, or A Warm Place By The Fire? (from Nisi Dominus)

 Analogical thinking, it would appear, is a dying art.  I recently heard Catholic apologist and scholar Peter Kreeft on Catholic radio, and he was pointing out that brains which spend a lot of time interacting with videogames and various other electronic devices simply don’t develop in the same way as those formed by extensive reading.  Among the those things that are undernourished are linear and analogical thinking.  Professor Kreeft has found that this makes it difficult to teach a subject like Theology that requires dealing with a lot of difficult and abstract ideas.

Is this your image of God?
     Over my own nearly 30 years of teaching high school students I’ve observed the same trend.  Fortunately, we still have a long way to go: while many people, especially young people, may not be as quick to grasp them as they might have been several decades ago, analogies are still the most effective way to communicate many ideas.  They have always been a preferred way of explaining Christian Doctrine: think of the parables of Jesus, or St. Paul's comparison in 1st Corinthians of the Church to a body, with all the members working together at their own assigned tasks; not only that, but one of the four traditional Levels of Meaning in scripture, the Allegorical, relies very heavily on analogical thinking.  Analogy is often the only reliable way for us who are composed of both spirit and matter to understand spiritual realities.
     Not surprisingly, analogies are also an essential tool in any dialogue with atheists and agnostics.  I recently became aware of the following analogy, which is appears to be in vogue in atheist circles: God, as we Christians envision Him, is like an armed robber with a gun to our heads, and he is offering a choice between giving him all our money (i.e., living according to the Gospel and spending eternity in Heaven), or having our brains blown out (which is spending eternity in Hell).
     Now, clearly, there are some very obvious problems with this analogy . . . 

(Please read the entire post HERE at Nisi Dominus)



Tuesday, March 3, 2015

Mozart's Requiem: Confutatis and Lacrimosa

Detail from Michelangelo's Last Judgment:
"pie Jesu Domine,dona eis requiem"
     While it's not strictly speaking a Lenten composition, Mozart's Requiem Mass, which he was still completing at the time of his death, lends itself to the penitential nature of the liturgical season.  This excerpt ("Confutatis" and "Lacrimosa"), part of the setting for Thomas of Celano's great hymn "Dies Irae", looks ahead to the Final Judgment.  Here, Mozart's music powerfully complements the words of the hymn: we can almost feel what it's like to be unworthy sinners approaching the Throne of God to throw ourselves upon his Mercy (which, indeed, we are).






Confutatis maledictis,
flammis acribus addictis,
voca me cum benedictis.
Oro supplex et acclinis,
cor contritum quasi cinis,
gere curam mei finis.

     When the wicked are confounded,
     and consigned to bitter flames,
     call me among the blessed.
     I pray humble and downcast,
     my heart worn down like ash,
     take up the care of my end.


Lacrimosa dies illa,
qua resurget ex favilla
judicandus homo reus.
Huic ergo parce, Deus,
pie Jesu Domine,
dona eis requiem. Amen.

     That day,full of tears,
     when from the ashes shall arise,
     Man, the accused to be judged.
     Have mercy on him, therefore, O God,
     faithful Lord Jesus,
     grant them eternal rest. Am
en




Friday, January 23, 2015

"Choice" And The Father Of Lies

He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him.  When he lies, he speaks according to his own nature, for he is a liar and the father of lies. (John 8:44)    

Yesterday's March For Life in Washington (Washington Times photo)

     As we mark the ugly anniversary of Roe vs. Wade this week, it is only appropriate that we take a look at “Old Scratch” himself, the Devil.  In John’s Gospel our Lord tells us everything we need to know about the Devil: “He was a murderer from the beginning”, and “He is a liar, the father of lies”.  And what is his first lie, the Big Lie that is still his primary murder weapon? “You will not die . . . you will be like God, knowing good and evil”. (Genesis 3:4-5)  There will be no eternal consequences, Satan tells us, we can decide for ourselves what is good and evil, we are the gods.  For this reason he is called “the Devil”, from the Greek διάβολος (diabolos), which means “slanderer, perjurer, false accuser, and can also mean “deceiver, one who misleads”.  It derives from the verb διαβάλλω (diaballo), whose original meaning is “drive through”, or destroy.  Satan seeks to destroy us, eternally, by using falsehood and deception to separate us from God.

     I got to thinking about all this the other day due to a comment from my Lovely Bride.  She had just run across this article [here] from the National Right To Life News, detailing certain pro-abortion prayers that are being circulated by our old friends at Planned Parenthood, and she couldn’t help but think of the observation of C.S. Lewis (and many others) to the effect that Satan can’t create anything on his own, all he can do is mock and falsify God’s creation.  I think she has a point.  PP calls their campaign by the inelegant title “40 Days of Prayer For Women Everywhere”, an obvious mockery of 40 Days For Life.  Here is a sample of a few of the Planned Parenthood “prayers”, from the NRTL News article:

            “We give thanks for the doctors who provide quality abortion care.”
            “We pray for a cloud of gentleness to surround every abortion facility.”
“We pray for all the staff at abortion clinics around the nation.  May they be daily confirmed in the sacred care that they offer women.”
“We give thanks for abortion escorts who guide women safely through the hostile gauntlet of protesters.”
“We pray for women who have been made afraid of their own power [of choice, i.e. abortion] by their religion.  May they learn to reject fear and live bravely.”

National Right To Life News notes that these “prayers” were composed by a group calling itself “Faith Aloud”, and that “Infamous late term abortionist Dr. Leroy Carhart is a member of the board.”
     My first reaction on reading this was something akin to extreme nausea: do these people really believe that God will surround their butchery of unborn babies made in His image and likeness with “a cloud of gentleness”? That this butchery could be in any sense called “sacred care”? That the Lord would smile upon their request to separate women from their (most often Christian) religion?  Well, maybe not, because these petitions are not actually addressed to God, or to anyone else for that matter.  Is it due to a lack of faith, or perhaps a realization that a just and loving God would not be likely to answer prayers such as these? Whatever the case may be,  these are the same people who mocked the words of the Heavenly Host with “Choice on Earth” Christmas cards (in Planned Parenthood newspeak, “choice” always means “abortion”); these are the same people who thought it a generous gesture after the terrorist attack on 9/11 to offer free abortions to pregnant widows of men who died in the World Trade Towers.  This macabre mockery of religious faith has been a part of the pro-abortion industry/movement for a long time, and it isn’t limited to that movement’s flagship enterprise: immediately after the Roe decision in 1973 a group calling itself the Religious Coalition for Abortion Rights (RCAR) was founded, which soon, recognizing that the truth in this case was a rather unlovely thing, changed their name to the Religious Coalition for Reproductive Choice.  And that ugly truth is the reason for the euphemisms and the bizarre, phony prayers: if they’re honest, they lose, and so they must pretend to be something they’re not.


Christ, or is it the Anti-Christ? and the Father of Lies
     So, let’s see now, lies, mockery of God and sacred things, death, who does that sound like? Could it be…? Yes, you know where this is going.  Now, I’m not saying that the people at PP and their fellow travelers in the abortion industrial complex are Satans themselves: I’m willing to believe that most of them think they’re doing the right thing, and that they’re on the side of the angels.  The problem is, they are on the side of the fallen angels, led by the father of lies himself.  I find myself yet again quoting St. Paul: “For we are not contending against flesh and blood, but against the principalities, against the  powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in heavenly place” (Ephesians 6:12). 
     So how do we go about combating the powers of darkness?  St. Paul tells us to take on the whole armor of God (Ephesians 6:13)  and pray at all times in the Spirit (Ephesians 6:18) that utterance may be given me in boldly proclaiming the Gospel (Ephesians 6:19).  It is a two-pronged strategy: first prayer and reliance on God, next a bold proclamation of the truth.  Thats why, before the March for Life in Washington and our local marches, we attend Mass or a prayer service.  We need to remember that, and remember that this isnt simply a matter of politics, its a matter of Good and Evil, the God of Truth and the father of lies.  Lets make sure we stay on the right side.

Friday, December 12, 2014

A Couple Paving Stones On The Road to Hell

      There’s an old saying: “The road to Hell is paved with good intentions.”  It’s a little odd, when you think about it: shouldn’t our intentions be good?  The road to Heaven certainly isn’t paved with bad intentions, is it?  The answer, I think, is that the second half of the proposition is left out.  It's about good intentions that are not grounded in reality, or in wisdom, or in God’s law: they create more problems than they solve (if, indeed, they solve anything at all).  
     A classic example of the Road to Hell Principle is the thoroughly modern practice known as “Sex Education” (Sex Ed informally).  A concern, and I believe a sincere one in most cases, for the well-being of young people in an increasingly sexualized world has led to instructional programs in schools (and not just public schools) that, because they are disconnected from God’s law, and Natural Law, and plain common sense, promote the very harm they are intended to ameliorate.
     One such program has been in the news recently: a class run by a Planned Parenthood chapter in California that was invited to teach a class on sexuality to 9th graders in the local public high school.  According to the Fox News story [full story here]: 

. . . some parents are irate that their children’s sex ed class at Acalanes High School in Lafayette is being taught by employees of Planned Parenthood without their prior knowledge. They are also fuming over the methods and materials being used, including a checklist that asks students if they are “ready for sex” and another worksheet that describes how to give and obtain consent, as well as a diagram that uses a "genderbread" person for lessons in gender identity. 

The Gingerbread Person is a cute little fellow who clearly was designed to appeal to children, much like the old Camel Cigarettes mascot “Joe Camel”; and like the much maligned cartoon camel, who was criticized for promoting an unhealthy product to children, Gingerbread Person offers reassurance to the very young that whatever they want to express or do sexually is not just all right, but good and desirable.  Things, perhaps, that had not even occurred to them before.  As for the class itself, many of the children “felt the sessions were pressuring them to have sex” or, as one parent put it, “Some of the kids were distracted because it was divergent from what they were taught at home.”  Indeed. For example: 

Included in the materials provided to students were documents and worksheets that included a checklist entitled, “Sex Check! Are You Ready For Sex?” in which the 13 and 14-year-old students are asked questions such as if they have water–based lubricants and condoms and if they could handle a possible infection or pregnancy. Another worksheet reads like a how-to on obtaining consent from a possible sexual partner and offers possible statements like “Do you want to go back to my place?” and “Is it OK if I take my pants off?” 

There are more problems with school-based sex ed classes that I can get into here.  I will point out that the foregoing tends to support what many of us have been saying for a long time: that such classes not only debase sexuality and separate it from it’s appropriate place in a loving marital relationship, but actually encourage (or even “pressure”, as the students say above) early and promiscuous sexual activity.

     Here’s another case, this time from the UK [full story here].  After a sex ed class, a thirteen year-old boy and girl  

. . . went to a secluded area where they discussed what they had just been taught about sexual intercourse.
The boy said that he asked the girl if she wanted to "try sex." Although the young girl repeatedly said "No," the schoolboy proceeded to pin the girl down and rape her. Afterward he allegedly told the girl, "You can go now." 

This is only one case to be sure, but we can see a clear connection between the instruction and the act.  And, as it turns out, many British students have misgivings similar to those expressed by their American counterparts above.  From the Life Site story: 

Earlier this year a poll of UK teenagers by the Institute of Public Policy Research (IPPR) [here]found that a large majority of both boys and girls complained that sex education often presents promiscuity as normal, putting additional pressure on them to become sexually active before they might otherwise do so.
Many of the teens criticized the sex education lessons they had received at school for not doing enough to discourage them from becoming sexually active.
One 18-year-old girl responded to the poll question about her sex-ed experience: "I always felt pressured by teachers, like, 'sex is normal, just be safe OK' when actually I wasn't interested in having sex at the time and was happy to wait for the right person.”
"I don't think sex should be taught as 'the norm'. I think people should be made to feel comfortable and teachers should say, 'you should wait, the law states 16, don't be pressured'."
 
According to Dr. Philip Ney, a retired professor of psychiatry, there is plenty of research to show that the negative effects of sex ed programs are very real.  In an essay he wrote for Life Site News [full article here] he says:

It is quite conclusive now, that the more sex education, the more sexual activity and all the problems that go with that.  The introduction of sex education is well correlated with the increase in abortion, STDs and boy-girl interpersonal problems. Good education gives people the desire to try it out or learn more experientially.  Paradoxically, in that respect, current forms of sex education are good education but have the wrong results . . . The earlier the sex education, the younger children explore sex and try various sexual techniques. Present evidence makes it possible to also conclude that the earlier the sex education, the earlier the sexual behavior. Thus sexual education is sexual titillation. 

Despite all the evidence that these programs do the opposite of what they intend, the “experts” have nothing to offer but more of the same.  In response to the British case above, one such expert said that “in her opinion the solution to this type of misbehavior is more sex education, ‘and much earlier than 13, I would say.’”  
     This whole situation brings to mind an old saying: “Insanity is to keep doing the same thing, while expecting a different result”.  But what else can they do in the public schools, or in the secular world in general?  They have rejected a worldview in which healthy sexuality is nourished and supported.  They have torn down the social attitudes and institutions that protected people from the consequences of lust run amok. In a world where the most important thing is feelings (and isn’t that what the Genderbread Person is all about?), right and wrong are random abstractions.  That’s why even abstinence classes, while better than the Planned Parenthood inspired alternative, are still not enough.  Young people need to be taught not simply the (negative) practice of abstinence but the (positive) virtue of Chastity, and not just in a classroom: they need to see it as part of a coherent worldview, as something that not only works but can be lived out joyfully, especially by the example of the adults in their lives. 
     There are many reasons why Christianity spread as quickly as it did throughout the Roman Empire in the first few centuries after Christ.  I have heard that one of them was that pagan Romans saw the joy in the lives of their Christian neighbors, not the least part of which was the love and respect Christian men had for their wives.  In a culture that more and more encourages people to use each other for pleasure rather than embrace each other in love, we are again called to show a more excellent way.  We need to understand, and help our fellow Catholics see, that Church teachings on sexuality and marriage are not so much a series of prohibitions as they are a road map to happier, more productive, and holier lives. We need to rebuild, one person, one family, at a time a culture where Christ is King. 







Thursday, October 9, 2014

Why We Fight

(The latest bizarro piece of news from the Culture Wars: a school district in Nebraska has decreed that its teachers and its students may no longer use gender-specific terms  - like "boys" and "girls".  Instead, teachers must use alternative terms like "Purple Penguins" (I'm not making this up!) so that "all genders" will feel "welcome". [link] As absurd as it seems, this story shows just how far the assault on the Family, traditional morality, and plain common sense has come. It brings to mind, just in time for Throwback Thursday, a post I first published back on March 11th, when the ground was still covered with a couple feet of last winter's snow.  It's called Why We Fight):

The following scripture passage has been very much on my mind recently:

Put on the whole armor of God,that you may be able to stand against the wiles of the devil.  For we are not contending against flesh and blood, but against the principalities, against the  powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in heavenly places. Therefore take the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the equipment of the gospel of peace; besides all these, taking the shield of faith, with which you can quench all the flaming darts of the evil one.  And take the helmet of salvation, and the sword of the Spirit, which is the word of God. Pray at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that utterance may be given me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains; that I may declare it boldly, as I ought to speak. -Ephesians 6:11-20

   Every time I look at the news I am reminded that we are engaged in a Spiritual Battle, we collectively, and each one of us personally.  It has always been this way, and will be until Christ comes again in glory. The nature of the battle is constantly changing: for individual believers there is always a personal, internal struggle, but there is also a more external, public conflict which changes and ebbs and flows over time and in different places.  We can see this external spiritual battle raging all around, and picking up intensity, in the so-called “Culture Wars”.  A major theme of George Weigel’s authorized biography of Pope John Paul II is that the Pope understood that culture trumps politics and economics, and that culture grows out of religion, a given people’s understanding of God.  And acting on that understanding, St. John Paul the Great helped bring down the walls of that latter-day Jericho, Soviet communism.     
     If the cultural war is really spiritual warfare, then, who is the real antagonist?   This becomes tricky, not because we don’t know, but because saying so in our current climate is difficult.  Those of us of a certain age will remember the Flip Wilson Show.  One of the comedian’s most successful gags was a character called “Geraldine”, actually Wilson himself in none-too-convincing drag, whose most memorable laugh-line was “The devil made me do it!”  More recently, Dana Carvey’s “Church Lady” on Saturday Night Live always provoked uproarious laughter from the audience when she said “Could it be . . .(pregnant pause) . . . SATAN?!?”  For a long time now, the message in the popular culture has been that anyone who actually attributes anything to the Evil One is, well, ridiculous (interesting, by the way, that both of the examples above involve men dressed as women).  We are set up to be dismissed as unserious cranks if we see the hand of the Devil anywhere.     
     There are some who are still willing to speak out, however.  Just a few years ago, one South American cleric described a law legalizing same sex marriage as “a move by the devil, looking to confuse and deceive all children of God” [link] (interesting that this same cleric, who now has a rather prominent position in Rome, was recently named Person of the Year by the gay magazine The Advocate).  Closer to home, I was listening to a radio interview the other day with Joseph Bottum, who was arguing that one reason why it’s so difficult to make any headway with those who have left the faith and are now clinging to new enthusiasms like gay marriage, global warming, Marxism, etc. is that those beliefs have taken on a religious significance for them, and are occupying the place reserved in our hearts for God. Those other things, of course, are poor substitutes indeed for the Real Thing, the One who made us for himself, as St. Augustine tells us, and to Whom we can say “our hearts are restless until they rest in You” (inquietum est cor nostrum donec requiescat in Te). For which reason they cling to their false spiritual consolations all the harder, in the unconscious hope that if they just try a little harder, they'll feel fulfilled; but such things do not ultimately satisfy.   We can see here where we get the word “Devil”, from the Greek Diabolos, the Divider, because he divides us from God.       
     None of us is immune to the temptations of Division. St. Ignatius of Loyola represented this internal battle as a conflict between the Spirit of Jesus and the Spirit of Satan, and pictured it as Two Standards, as in Roman battle standards, around which the armies of each Spirit gather.  When we follow the Standard of Jesus internally, we serve in his army out in the world as well, and so it is in the case of the other side. As St. Paul tells us, our battle is with "spiritual hosts of wickedness in heavenly places".  Those whom we take to be their foot soldiers here on Earth most certainly do not think of themselves in those terms.  Having spent many years as secular leftist, I know that the vast majority of those who serve in that camp are well-meaning, and honestly believe they are on the side of good and righteousness, not realizing that the breastplate of righteousness is part of the full armor of God. That’s the other message of Paul’s letter: we can’t withstand in the evil day without "the armor of God", without the "Gospel of Peace", without "all prayer and supplication". When we separate ourselves from God, or don’t avail ourselves of all the spiritual arms with which he provides us, we are helpless against the wiles of the Divider.  We need to remember this in our interactions with those who are on the other side.  We need to speak the truth in love (Eph 4:15), and aim for the conversion of their hearts, and, ultimately, their redemption, not their destruction.     
     Finally, this is the reason why St. Paul asks that "utterance may be given me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains; that I may declare it boldly, as I ought to speak". Jesus rallies an Army of Love around His Standard. That’s why we engage in the culture wars: not because we like brawling (see Eph. 4:15 above), and not to inflate our egos (Scripture is chock full of warnings about getting “puffed up”), but to win hearts and souls for Christ. 


Wednesday, October 1, 2014

St. Therese of Lisieux, Spiritual Warrior

     What can one say about St. Therese of Lisieux?  I almost didn’t say anything, expecting that the blogosphere would be filled with an abundance of inspiring and insightful commentary on this wonderful Saint, an expectation that has not been disappointed.  St. Therese, however, has a way of getting what she wants, and she is very reluctant to take "no" for an answer (just ask Leo XIII), so who am I to refuse?  I can at least add a brief comment or two to the (well-deserved) tributes to The Little Flower.
     One thing that strikes me is how well St. Therese complements St. Ignatius of Loyola, whom I have been discussing with a ninth grade religion class.  St. Ignatius urges us to “Find God in All Things”, which is one of the major themes of his Spiritual Exercises and Ignatian Spirituality in general.  St. Therese, it seems to me, takes that a step further and asks us to then serve God in all things.  That is the essence of her Little Way: we can do even something as (apparently) trivial as, say, sweeping the floor “For The Greater Glory of God” (Ad Maiorem Dei Gloriam, or AMDG, a favorite motto of St. Ignatius and the Jesuits).
     It is in this way that St. Therese is a soldier.  Not a literal soldier, of course, as St. Ignatius had been; rather, with her Little Way she is a stragegist, a general, for each one of us in the Spiritual War that rages in our heart and mind between the Spirit of Christ and the Spirit of Satan.  The Devil is in the details; inattention in little things can lead to self-centeredness in little things and, given just how many little things there are, can mean a lot of time focused on ourselves.  Self-immersion leads to selfishness, which is an invitation to the Evil One to move in.  It’s best not to yield an inch of ground to the Enemy and, as The Little Flower has shown us, save it all for Jesus.  Perhaps then, God willing, we can, like St. Therese, spend our Heaven doing Good.
    

     

Friday, August 1, 2014

Why would you want Satan as a mascot?

“When you think about it, why would you want Satan as a mascot?”  This question was casually put to me twenty years ago or more by a high school student.  At the time I was the faculty moderator of a high school newspaper, and the student was leafing through a book of clip-art (do such things exist anymore?) when, in the mascot section, he came across several pages of “devils”.  I had never thought about it in those terms before, but he had a point; I’ve never since been able to consider devil logos as innocent and harmless.
     Now, there are many folks out there who will say that I’m making a big deal out of nothing.  As Catholics, however, we should know better: we of all people should understand the power of images. As I explain in an earlier post [here]:

This is something the Church has always understood: why else the great art, stained glass windows, cathedrals and Gregorian chant, the whole “smells and bells” routine?  Why else the traditional condemnation of “impure” images, and the stern warnings to steer clear of their dangers?

I go on to point out that current brain research that shows that images have a profound, often unconscious, impact on the psyche.
     In the case of mascots the connection is explicit. They are the modern-day descendants of the ancient tribal totems, which were believed to confer their most prominent qualities (e.g., the bear’s strength, the wolf’s ferocity, etc.) on the people that had adopted them.  While we no longer attribute numinous powers to them, groups still choose mascots (today mascots are often people as well as animals) because they represent certain desirable qualities that that the group would like to associate with themselves, and that they would like their members to emulate.  For example, American Indians have long been a popular mascot for athletic teams in the United States because of their reputation as brave and tenacious warriors.


     Images and logos on clothing serve a similar function for individuals: they depict things and ideas with which we want to associate ourselves, such as admired athletic teams and players, schools which we have attended, maybe a political message of some kind or some other symbol of personal importance (marijuana leaves are popular among a certain set).  The point is that we wear images on our person to tell the world something about us (and, usually, to tell ourselves something about ourselves).
     It was for this reason that my lovely bride was somewhat dismayed the other day when she went online to look for t-shirts for our children.  She visited the site of a well-known retailer that she had often used before, but found that this time a wide array of children’s clothing was adorned with skulls and similarly macabre images.  Now, I know that such images have been around for a long time, although usually only among a very narrow segment of the population; today they are becoming ever more pervasive, and less and less remarkable.  What does it say about our culture that we seem to think nothing of decorating our children, even little girls, with images of death and corruption?  What qualities are we holding up for emulation to these young people who are still forming their sense of self?
    This is the bottom line: if we surround ourselves with ugliness and grotesquerie, we shouldn't be surprised to find our world growing more ugly and grotesque; if we dress our children that way, why should we expect them to aspire to beauty and nobility?  That's no way to evangelize the world.  We need to say "no!" to the Culture of Death, even in a matter as "trivial" as a Jolly Roger t-shirt (don't they always say "the Devil is in the details"?). St. Paul tells us:

     Finally, brethren, what is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. (Philippians 4:8)

Not only is that Holy Scripture, it's plain common sense.

Wednesday, March 12, 2014

Wolfgang Amadeus Mozart - Requiem [Confutatis/Lacrimosa]


Confutatis maledictis,
flammis acribus addictis,
voca me cum benedictus.
Oro supplex et acclinis,
cor contritum quasi cinis,
gere curam mei finis.

     When the accused are confounded,
     and doomed to flames of woe,
     call me among the blessed.
     I kneel with submissive heart,
     my contrition is like ashes,
     help me in my final condition.


Lacrimosa dies illa,
qua resurget ex favilla
judicandus homo reus.
Huic ergo parce, Deus,
pie Jesu Domine,
dona eis requiem. Amen.

     That day of tears and mourning,
     when from the ashes shall arise,
     all humanity to be judged.
     Spare us by your mercy, Lord,
     gentle Lord Jesus,
     grant them eternal rest. Am
en




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Tuesday, March 4, 2014

Mozart's Don Giovanni - Don Juan gets what's coming to him


Who else but Mozart would make a "comedy" in which the protagonist is dragged off to Hell by a pack of demons?  He richly deserved it, so I suppose it qualifies as a happy ending.  In any case, this is one of the greatest scenes not just in opera, but in the history of theater.  Here we see Don Giovanni, a.k.a. Don Juan (Samuel Ramey) contronted by the ghost of the Commandatore (Kurt Moll), whom he has murdered, while his servant Leporello (Feruccio Furlanetto) cowers and whimpers.  PARENTAL WARNING: there are some very creepy looking ghoulies toward the end, so show discretion with small children (unless they're used to watching television, in which case, never mind).  From the 1990 Metropolitan opera production.