Finding the Future in the Past: Why The Latin Mass is not Going Away

      The scene is a parish church.  A congregation has assembled for Sunday Mass. The opening hymn begins with a grand flourish.  The celebrant processes into the church amid alleluias and mighty blasts from the organ. We reach a mini-climax.  The music ends. Then, there is a moment of silence while the celebrant adjusts his microphone. He smiles.  And what are the first words out of his mouth? "Good morning, everybody" THUD! You can almost hear something collapsing . . . The church building, the music, and the celebrant in flowing robes all seem to to say, "This is a ritual," an event out of the ordinary.  Then, the "Good morning" intrudes itself and indicates that this is really a business meeting and not a liturgy, after all. -Thomas Day, Why Catholics Can't Sing

In Why Catholics Can't Sing Thomas Day takes a close and often acerbic look at what is wrong with the liturgy as it is all too often celebrated in Catholic churches. A major theme, as we can see in the excerpt above, is that reformers and others (both clerical and lay) who are responsible for planning and conducting liturgical celebrations ignore the importance of ritual - of sights, sounds, scents, and actions - in fostering our relationship with God.  While there have been some marked improvements since Day's book was first published in 1991 (most notably Pope Benedict  XVI's Apostolic Letter Summorum Pontificum in 2007, about which more below), we're nowhere near out of the woods yet.  

"David Bearing the Ark of the Covenant into Jerusalem" by Domenico Gargiulo, c. 1640

     This is not just a matter of aesthetics, by the way.  Yes, a poorly celebrated or even a lackadaisical Mass can still be valid, and the Eucharist confected by an irreverent priest is still the Body and Blood of Christ.  The Mass, however, is more than just a delivery system for the Eucharist.  It is also the highest form of prayer. It helps us to find communion with our Lord on a number of different levels, and prepares us, ideally, to be properly receptive to the Grace of the Eucharist.  And, if we truly believe that the Mass is bringing us the Real Presence of the Second Person of the Trinity, well, can we possibly be reverent enough?

[click HERE to continue reading this post on Spes in Domino]